Khmer Rouge Defendant: Pol Pot Feigned Ignorance

PHNOM PENH — The late Khmer Rouge leader Pol Pot was lying when he said he was unaware that his 1970s communist regime operated a torture center, the man accused of running it testified Wednesday.
Kaing Guek Eav told Cambodia’s UN-assisted genocide tribunal, which is trying him for crimes against humanity, war crimes, murder and torture, that he knew of no document authorizing the notorious prison, but that “whatever Pol Pot decided everybody had to implement.”

An estimated 1.7 million Cambodians died under the 1975-79 communist Khmer Rouge regime from forced labor, starvation, medical neglect and executions.
Kaing Guek Eav, 66, better known by his alias Duch, commanded Phnom Penh’s S-21 prison, also known as Tuol Sleng, where as many as 16,000 people are believed to have been tortured before being sent to their deaths.
Pol Pot said in a 1997 interview he knew nothing of the prison.
According to the interview by US journalist Nate Thayer for the magazine Far Eastern Economic Review, Pol Pot claimed that S-21 was set up for propaganda purposes by the Vietnamese, who invaded the country and toppled his regime in 1979. Pol Pot died in 1998.
Duch said that he decided to talk about S-21 to journalists who found him in hiding in 1999 because he could not bear Pol Pot’s false account.
“Pol Pot claimed that S-21 was a fabrication of the Vietnamese. I rejected Pol Pot’s statement on this topic,” he said.
According to Duch, even though there was no written order establishing the prison, “Pol Pot was the one who initiated the idea, Son Sen implemented it and Nuon Chea is the one who did the follow up. This is from my observation and from the surviving documents.”
Son Sen was the Khmer Rouge military commander, killed under murky circumstance by his comrades as the group fell apart in 1997. Nuon Chea, the group’s ideologist, is one of the four other senior Khmer Rouge being held for trial by the tribunal.
In other testimony Wednesday, Duch said that “Christ” led British journalist Nic Dunlop to discover him after he had disappeared and went underground in 1979.
Duch became a teacher and a born-again Christian after leaving the Khmer Rouge and gave lengthy accounts of his work to Dunlop and a UN human rights investigator before turning himself in to Cambodian authorities.
Duch is the first senior Khmer Rouge figure to face trial, and the only one to acknowledge responsibility for his actions. The other four in custody are likely to be tried in the next year or two.

Cambodian Communities out of Crisis

Cambodia's Holocaust

Warning: This page includes references to torture and genocide and is unsuitable for children.Some adult readers may find the content of this page distressing.

Year Zero

After five years of bloody civil war, the Khmer Rouge marched into Phnom Penh, the capital of Cambodia, on 17 April 1975. There was no resistance from the forces of the toppled republican government and the whole city, its population swollen by refugees from the fighting, was relieved that peace had come at last.
That relief was short-lived. On the pretext that they were expecting the USA to bomb Phnom Penh, the Khmer Rouge forced the whole population to evacuate the city on foot. Those who refused were shot, as were hospital patients who were unable to walk. The roads out of the city were clogged with bewildered people, clutching a few belongiongs. Children were separated from their parents; the old and infirm who could not keep up were left to die at the roadside.
The same thing happened in all the cities and towns, and the whole country was effectively turned into a vast forced labour camp. Pol Pot, leader of the Khmer Rouge, was achieving his dream of Year Zero, the return of Cambodia to a peasant economy in which there would be no class divisions, no money, no books, no schools, no hospitals. 'Reactionary religion' was banned in the constitution of January 1976.

Those who had had any connection with the previous regime were eliminated. People who were deemed to have been the lazy elite, in other words the educated and the skilled, were also disposed of. Every vestige of the former corrupt way of life had to be destroyed. Many people tried to conceal their identity or former occupation, but were eventually found out or betrayed. Whole families would be executed. Even babies were killed by smashing their skulls against trees.
Pol Pot summed up the policies of the Khmer Rouge in 1978:
We are building socialism without a model. We do not wish to copy anyone; we shall use the experience gained in the course of the liberation struggle. There are no schools, faculties or universities in the traditional sense, although they did exist in our country prior to liberation, because we wish to do away with all vestiges of the past. There is no money, no commerce, as the state takes care of provisioning all its citizens. The cities have been resettled as this is the way things had to be. Some three million town dwellers and peasants were trying to find refuge in the cities from the depredations of war. We evacuated the cities; we resettled the inhabitants in the rural areas where the living conditions could be provided for this segment of the population of new Cambodia. The countryside should be the focus of attention of our revolution, and the people will decide the fate of the cities.

In Phnom Penh Cambodia, A Walk Through A Khmer Rouge Holocaust Museum

As Washington D.C. and the rest of the country was trying to make sense of the horrible shooting at the National Holocaust Museum, I was thousands of miles away, walking through an abandoned French school in Phnom Penh, Cambodia.
It now houses the “Toul Sleng Genocide Museum.”
From 1975 to 1979, it was the center for torture and death in the capital city.Those who survived the torture from the Khmer Rouge were then sent out to the killing fields, where they died. Many didn’t survive the torture, and more than 2,000 bodies were discovered at the “school” when the Khmer Rouge were overthrown by the Vietnamese army in 1979.
For anyone visiting Cambodia, this is a must stop. It is sobering. It is emotional.
But it is essential.
The school compound represents a number of buildings — each was used for various forms of torture. In the courtyard, a wooden pole once used by students for chin ups and pull ups was turned into a torture machine and a makeshift gallows. And yes, waterboarding was used frequently.
In each room there are still instruments of torture and death left as they were found in 1979 — iron chains, shackles, electric wires. In almost every room, a glance towards the ceiling reveals large splatters of blood — not touched for more than 30 years.

And in two of the buildings are displayed the last known photos of those who died. I remember visiting Dachau, the German concentration camp located outside of Munich.
I was struck immediately by the stacks of shoes and clothing worn by those who were ultimately killed. A similar stack of shirts and pants remains in the Cambodian genocide museum. Right next to those photos.
No one knows the exact number of people killed there, but a low estimate is more than 20,000.
“We must keep the memory of the atrocities committed on Cambodian soil alive,” said my guide, “so that we can continue to build a new, strong and compassionate country.”
I couldn’t agree more.
A word of warning: the Cambodians have kept the building much as they found it when the Khmer Rouge left.
It is a difficult visit even for those of us — myself included — who have covered wars and revolutions.
What I found most surprising is that so many in my group of volunteers from airline ambassadors — here to work with orphanages — had never seen the movie The Killing Fields.
Something tells me that Netflix is about to get more requests for that film than usual.
In a few hours, I fly to Bangkok to do my radio show, and more updates then.
By Peter Greenberg for Peter Greenberg.com.
For more from Peter, check out his Travel Detective Blog.
Keep up with Peter on Twitter.

Cambodians remember victims of Khmer Rouge regime

CHOEUNG EK, Cambodia (AP) — About 2,000 Cambodians marked the annual "Day of Anger" Wednesday to remember Khmer Rouge victims, re-enacting torture and distributing new textbooks about an era still largely ignored by schools and quickly fading from memory.
A handful of the radical communist regime's leaders are on trial for war crimes, but popular interest in the reign is limited, especially among the millions of Cambodians born after the fall of the Khmer Rouge, and others scrambling to make a living in one of Asia's poorest countries.
Complicating any remembrance is a government whose leaders once served the communist regime. The Khmer Rouge's rule in the mid-1970s led to the deaths of about 1.7 million people.
Still, on Wednesday about 2,000 Cambodians, including hundreds of Buddhist monks, gathered at Choeung Ek, a former Khmer Rouge "killing field" dotted with mass graves about nine miles (15 kilometers) south of Phnom Penh.
Some 40 students re-enacted the torture and executions inflicted by the Khmer Rouge. The performance was staged just yards (meters) away from a memorial filled with victims' skulls and mass graves where thousands of people were buried.
The "Day of Anger," which dates from the 1980s just after the Khmer Rouge was thrown from power, was initially used to rally support for the ongoing guerrilla war against the group. Once a major, well-organized occasion, its promotion declined after the Paris Peace Accords of 1991 that put a formal end to the country's civil conflict.
Most Cambodians now remember the atrocities during the Buddhist "festival of the ancestors" in September or October.
Cambodia's leaders have also been reluctant to dig deeply into the Khmer Rouge period. Prime Minister Hun Sen had once been a middle-ranking guerrilla with the regime but defected before the group took power in 1975 and instituted a reign of terror. Many of his major political allies are also former member of the group.
Relatives of the victims expressed hope Wednesday that some of the surviving Khmer Rouge leaders will finally be brought to justice by a U.N.-backed tribunal.
Currently on trial is Kaing Guek Eav, alias Duch, who commanded the notorious S-21 prison where as many as 16,000 people are believed to have been tortured before being sent to Choeung Ek for execution.
Duch (pronounced Doik) is the first senior Khmer Rouge figure to face trial, and the only one to acknowledge responsibility for his actions. Other senior leaders are likely to be tried in the next year or two.
"Why is the court taking so long to prosecute these leaders?" asked Tat Seang Lay, 47, whose two brothers were killed by the Khmer Rouge. "I want to see justice. I wish the court could end its trial process within the next few months."
About 3,000 copies of the new schoolbook were distributed Wednesday in the province around Phnom Penh, with a half-million more to follow throughout the country, said Youk Chhang, director of the private Documentation Center of Cambodia, which has amassed information about the Khmer Rouge.
Youk Chhang said the government-approved book, "A History of Democratic Kampuchea (1975-1979)," was reviewed by Cambodian and foreign scholars and includes lessons from genocides in Nazi Germany, Rwanda and elsewhere.

Kang Kek Iew

Early years

Kang Kek Iew was born in Choyaot village, Kampong Chen subdistrict, Kampong Thom Province[3], and is of Chinese-Khmer ancestry.[4][5] A star pupil in his school, he passed his Brevet d'Etudes Secondaire de Première in 1961 at the age of fifteen. He finished the first half of his Baccalaureate in 1962 at the Lycée Suravarman II in the town of Siem Reap. The same year he was offered a place in the prestigious Lycée Sisowath in Phnom Penh where he completed his Baccalaureate in mathematics, scoring second in the entire country.[1]

Induction into the Khmer Rouge

In 1964, Kek Iew began studying for his teaching certificate in Mathematics, a subject he loved, at the Institute de Pédagogie[6]. The Institute was a cradle of activism under the directorship of Son Sen who was later to emerge as the Defence Minister of the Khmer Rouge and Duch's immediate superior.
On August 28, 1966, Kek Iew got his teaching certificate and was posted to a lycée in Skoun, a small town in Kampong Cham Province. He was a good teacher, remembered as earnest and committed by his pupils[1]. He joined the Communist Party of Kampuchea in 1967. Following the arrest of three of his students, he fled to the Khmer Rouge base in Chamkar Leu District where he was accepted as a full member of the Communist Party of Kampuchea.
A few months later, he was arrested and tortured at the Prey Sar prison[1] by Norodom Sihanouk's police for engaging in communist activities[6]. He was held without trial for the next two years. In 1970, when he was released following the amnesty granted to political prisoners by Lon Nol, he joined the Khmer Rouge rebels in the Cardamom Mountains bordering Thailand.

In the Maquis

In the zone under the control of the Khmer Rouge, Kek Iew took on his nom de guerre Comrade Duch (IPA:[dojc]) and became a prison commandant. He was appointed the head of Special Security by his immediate superior Vorn Vet. In the forests of Amleang, Thpong District, Duch set up his first prison, code-named 'M-13'. Two years later, he also established a second prison 'M-99' in nearby Aoral District.
Assisted by his two deputies, Comrade Chan and Comrade Pon, Duch began perfecting his interrogation techniques and the purging of perceived enemies from the Khmer Rouge ranks. Prisoners at these camps, mostly from the ranks of the Khmer Rouge, were routinely starved and tortured to extract real and made up confessions. Few prisoners left the camps alive.
While in the maquis, Duch married Chhim Sophal, aka Rom, a dressmaker from a nearby village.

Leading the Santebal and Tuol Sleng

After the Khmer Rouge victory in April 1975 Duch and his men set up prisons throughout the capital including the infamous Tuol Sleng prison. Duch's request for a transfer in May 1975[7] to the Industrial Sector of government was denied [6]. The Tuol Sleng prison camp was initially headed by In Lon aka Comrade Nath with Duch acting as deputy[1]. Subsequently, In Lon was transferred and Duch promoted to be the Director[8]. By May 1976 all the prisons in Phnom Penh were consolidated and relocated to Tuol Sleng. Prisons like Tuol Sleng were created to cleanse the ranks of the Khmer Rouge of suspected enemies of the revolution. Duch impressed his superiors with his work and was appointed the head of Democratic Kampuchea's dreaded "special branch" - the Santebal.
As the party purges increased towards the end of the Democratic Kampuchea period, more and more people were brought to Duch, including many former colleagues including his predecessor at Tuol Sleng, In Lon. Throughout this period Duch built up a large archive of prison records, mug shots and extracted "confessions".
On January 7, 1979 Duch was amongst the last Khmer Rouge cadres to flee Phnom Penh after it fell to the Vietnamese army. Though he was unable to destroy much of the prison's extensive documents, he saw to the execution of several surviving prisoners before he fled the city.

After the fall

Duch reached the border with Thailand in May 1979. Details of his whereabouts at this time were sketchy. It is believed that he went to the forests of Samlaut where he was reunited with his family. Here Duch was demoted by Brother Number Two, Nuon Chea, for having failed to destroy the documents at Tuol Sleng. At the border, he learned to speak Thai and taught himself English. He later taught English and Mathematics at a refugee camp in Borai just inside Thailand.[1]
In June 1986, Duch was sent to China to teach as a Khmer language expert at Beijing's Foreign Language Institute. He returned to the Thai-Cambodia border a year later and changed his name to Hang Pin. He worked as a senior bureaucrat just inside the Cambodian border at Pol Pot's secretariat at Camp 505. Shortly after the Paris agreement in October 1991, he moved with his family to a small isolated village called Phkoam close to the Thai border where he bought some land and began teaching in the local school. He was known as a good teacher, but one with a fiery temper.[1]
In 1995, following an attack on his home that killed his wife, Duch sold all his possessions, secured a transfer to Svay Chek College, and moved there with his children. Shortly after his wife's murder, Duch began attending the prayer meetings of the Golden West Cambodian Christian Church held in Battambang by Christopher Lapel, an evangelical Khmer-American. Duch was baptized by Lapel and eventually became a lay pastor.[1]

Discovery

Close to his identity being discovered, Duch accepted a transfer to Samlaut as Director of Education. When fighting broke out in 1996 following the split of the Khmer Rouge and the coup to oust Prince Ranarridh in 1997, he fled with his family to the Ban Ma Muang camp just inside Thailand. At the camp, he worked as the Community Health Supervisor. In late 1998, he returned to Cambodia when fighting subsided. He settled in the village of Andao Hep in Rattanak Mondul and worked closely with World Vision, the Christian relief agency.
The photojournalist Nic Dunlop tracked down Duch to Samlaut. In 1999, Nate Thayer, who had previously interviewed Pol Pot and Ta Mok, and Dunlop interviewed Duch for the Far Eastern Economic Review. Duch surrendered to the authorities in Phnom Penh following the publication of his interview. (Photo reference [9]).

Trial

On July 31, 2007, Duch was formally charged with crimes against humanity and detained by Cambodia's United Nations-backed Cambodia Tribunal. Duch, represented by Cambodian lawyer Kar Savuth and French lawyer Francois Roux, appealed against his provisional detention by the ECCC based on the more than eight years he spent without trial in Cambodian military detention. The appeal was unsuccessful and on August 14, 2008, the tribunal issued its indictment after completing their investigation of Duch.[10]
In February, 2008, as part of the judicial process, Duch was taken to the scene of his crimes. He reportedly collapsed in tears after stating, "I ask for your forgiveness -- I know that you cannot forgive me, but I ask you to leave me the hope that you might."[11]
On February 16, 2009, the UN supervised trial of Duch began at a Phnom Penh court. Duch is charged "of personally overseeing the systematic torture of more than 15,000 prisoners".[2] The presiding judge of the case is Nil Nonn. Duch is being tried by a panel of five judges — three Cambodian, one French and one New Zealander — according to a 2003 pact between Cambodia and the United Nations establishing the tribunal.[10]
On March 31, 2009 Duch, in a statement in front of the Cambodia tribunal, accepted responsibility for torturing and executing thousands of inmates, expressed "heartfelt sorrow" for his crimes and vowed to cooperate fully with the tribunal.[12]

Cambodia Genocide (Pol Pot) - 1975-1979 - 2,000,000 Deaths

An attempt by Khmer Rouge leader Pol Pot to form a Communist peasant farming society resulted in the deaths of 25 percent of the country's population from starvation, overwork and executions.
Pol Pot was born in 1925 (as Saloth Sar) into a farming family in central Cambodia, which was then part of French Indochina. In 1949, at age 20, he traveled to Paris on a scholarship to study radio electronics but became absorbed in Marxism and neglected his studies. He lost his scholarship and returned to Cambodia in 1953 and joined the underground Communist movement. The following year, Cambodia achieved full independence from France and was then ruled by a royal monarchy.By 1962, Pol Pot had become leader of the Cambodian Communist Party and was forced to flee into the jungle to escape the wrath of Prince Norodom Sihanouk, leader of Cambodia. In the jungle, Pol Pot formed an armed resistance movement that became known as the Khmer Rouge (Red Cambodians) and waged a guerrilla war against Sihanouk's government.
In 1970, Prince Sihanouk was ousted, not by Pol Pot, but due to a U.S.-backed right-wing military coup. An embittered Sihanouk retaliated by joining with Pol Pot, his former enemy, in opposing Cambodia's new military government. That same year, the U.S. invaded Cambodia to expel the North Vietnamese from their border encampments, but instead drove them deeper into Cambodia where they allied themselves with the Khmer Rouge.

From 1969 until 1973, the U.S. intermittently bombed North Vietnamese sanctuaries in eastern Cambodia, killing up to 150,000 Cambodian peasants. As a result, peasants fled the countryside by the hundreds of thousands and settled in Cambodia's capital city, Phnom Penh.
All of these events resulted in economic and military destabilization in Cambodia and a surge of popular support for Pol Pot.
By 1975, the U.S. had withdrawn its troops from Vietnam. Cambodia's government, plagued by corruption and incompetence, also lost its American military support. Taking advantage of the opportunity, Pol Pot's Khmer Rouge army, consisting of teenage peasant guerrillas, marched into Phnom Penh and on April 17 effectively seized control of Cambodia.
Once in power, Pol Pot began a radical experiment to create an agrarian utopia inspired in part by Mao Zedong's Cultural Revolution, which he had witnessed, first-hand during a visit to Communist China.
Mao's "Great Leap Forward" economic program included forced evacuations of Chinese cities and the purging of "class enemies." Pol Pot would now attempt his own "Super Great Leap Forward" in Cambodia, which he renamed the Democratic Republic of Kampuchea.
He began by declaring, "This is Year Zero," and that society was about to be "purified." Capitalism, Western culture, city life, religion, and all foreign influences were to be extinguished in favor of an extreme form of peasant Communism.
All foreigners were thus expelled, embassies closed, and any foreign economic or medical assistance was refused. The use of foreign languages was banned. Newspapers and television stations were shut down, radios and bicycles confiscated, and mail and telephone usage curtailed. Money was forbidden. All businesses were shuttered, religion banned, education halted, health care eliminated, and parental authority revoked. Thus Cambodia was sealed off from the outside world.
All of Cambodia's cities were then forcibly evacuated. At Phnom Penh, two million inhabitants were evacuated on foot into the countryside at gunpoint. As many as 20,000 died along the way.
Millions of Cambodians accustomed to city life were now forced into slave labor in Pol Pot's "killing fields" where they soon began dying from overwork, malnutrition and disease, on a diet of one tin of rice (180 grams) per person every two days.
Workdays in the fields began around 4 a.m. and lasted until 10 p.m., with only two rest periods allowed during the 18 hour day, all under the armed supervision of young Khmer Rouge soldiers eager to kill anyone for the slightest infraction. Starving people were forbidden to eat the fruits and rice they were harvesting. After the rice crop was harvested, Khmer Rouge trucks would arrive and confiscate the entire crop.
Ten to fifteen families lived together with a chairman at the head of each group. The armed supervisors made all work decisions with no participation from the workers who were told, "Whether you live or die is not of great significance." Every tenth day was a day of rest. There were also three days off during the Khmer New Year festival.
Throughout Cambodia, deadly purges were conducted to eliminate remnants of the "old society" - the educated, the wealthy, Buddhist monks, police, doctors, lawyers, teachers, and former government officials. Ex-soldiers were killed along with their wives and children. Anyone suspected of disloyalty to Pol Pot, including eventually many Khmer Rouge leaders, was shot or bludgeoned with an ax. "What is rotten must be removed," a Khmer Rouge slogan proclaimed.
In the villages, unsupervised gatherings of more than two persons were forbidden. Young people were taken from their parents and placed in communals. They were later married in collective ceremonies involving hundreds of often-unwilling couples.
Up to 20,000 persons were tortured into giving false confessions at Tuol Sleng, a school in Phnom Penh, which had been converted into a jail. Elsewhere, suspects were often shot on the spot before any questioning.
Ethnic groups were attacked including the three largest minorities; the Vietnamese, Chinese, and Cham Muslims, along with twenty other smaller groups. Fifty percent of the estimated 425,000 Chinese living in Cambodia in 1975 perished. Khmer Rouge also forced Muslims to eat pork and shot those who refused.
On December 25, 1978, Vietnam launched a full-scale invasion of Cambodia seeking to end Khmer Rouge border attacks. On January 7, 1979, Phnom Penh fell and Pol Pot was deposed. The Vietnamese then installed a puppet government consisting of Khmer Rouge defectors.
Pol Pot retreated into Thailand with the remnants of his Khmer Rouge army and began a guerrilla war against a succession of Cambodian governments lasting over the next 17 years. After a series of internal power struggles in the 1990s, he finally lost control of the Khmer Rouge. In April 1998, 73-year-old Pol Pot died of an apparent heart attack following his arrest, before he could be brought to trial by an international tribunal for the events of 1975-79.

How Pol Pot came to power

How did Pol Pot, a tyrant comparable to Hitler and Stalin in his brutality and contempt for human life, rise to power? This authoritative book explores what happened in Cambodia from 1930 to 1975, tracing the origins and trajectory of the Cambodian Communist movement and setting the ascension of Pol Pot's genocidal regime in the context of the conflict between colonialism and nationalism. A new preface bring this edition up to date. Praise for the first edition: "Given the highly secretive nature of Pol Pot's activities, the precise circumstances and manoeuvres that propelled him to the top of the heap will perhaps never be known. But Kiernan has come impressively close to it. . . . And he has presented it in a wide perspective, drawing interesting comparisons with communist movements in Indonesia, Thailand, Burma and India. . . . Incisive."--T. J. S. George, "Asiaweek, "Editor's Pick of the Month" "A rich, gruesome and compelling tale. . . fascinating, well-researched and measured. . . a model of judgement and scholarship."--Fred Halliday, "New Statesman "[Kiernan's] capacity for dogged research on three continents, and his mastery of every ideological nuance. . . [are] awe-inspiring."--Dervla Murphy, "Irish Times

Tuol Sleng Genocide Museum

History

Formerly the Tuol Svay Prey High School, named after a Royal ancestor of King Norodom Sihanouk, the five buildings of the complex were converted in August 1975, four months after the Khmer Rouge won the civil war, into a prison and interrogation center. The Khmer Rouge renamed the complex "Security Prison 21" (S-21) and construction began to adapt the prison to the inmates: the buildings were enclosed in electrified barbed wire, the classrooms converted into tiny prison and torture chambers, and all windows were covered with iron bars and barbed wire to prevent escapes.
From 1975 to 1979, an estimated 17,000 people were imprisoned at Tuol Sleng (some estimates suggest a number as high as 20,000, though the real number is unknown). At any one time, the prison held between 1,000-1,500 prisoners. They were repeatedly tortured and coerced into naming family members and close associates, who were in turn arrested, tortured and killed. In the early months of S-21's existence, most of the victims were from the previous Lon Nol regime and included soldiers, government officials, as well as academics, doctors, teachers, students, factory workers, monks, engineers, etc. Later, the party leadership's paranoia turned on its own ranks and purges throughout the country saw thousands of party activists and their families brought to Tuol Sleng and murdered. Those arrested included some of the highest ranking communist politicians such as Khoy Thoun, Vorn Vet and Hu Nim. Although the official reason for their arrest was "espionage," these men may have been viewed by Khmer Rouge leader Pol Pot as potential leaders of a coup against him. Prisoners' families were often brought en masse to be interrogated and later murdered at the Choeung Ek extermination center.
Even though the vast majority of the victims were Cambodian, foreigners were also imprisoned, including Vietnamese, Laotians, Indians, Pakistanis, Britons, Americans, New Zealanders and Australians.
Most non-Cambodians had been evacuated or expelled from the country and those who remained were seen as a security risk. A number of Western prisoners passed through S-21 between April 1976 and December 1978. Mostly these were picked up at sea by Khmer Rouge patrol boats. They included four Americans, three French, two Australians, a Briton and a New Zealander. One of the last foreign prisoners to die was American Michael Scott Deeds, who was captured with his friend Chris De Lance while sailing from Singapore to Hawaii.
In 1979, the prison was uncovered by the invading Vietnamese army. In 1980, the prison was reopened as a historical museum memorializing the actions of the Khmer Rouge regime. The museum is open to the public, and receives an average of 500 visitors every day.[citation needed]

Life in the prison

Upon arrival at the prison, prisoners were photographed and required to give detailed autobiographies, beginning with their childhood and ending with their arrest. After that, they were forced to strip to their underwear, and their possessions were confiscated. The prisoners were then taken to their cells. Those taken to the smaller cells were shackled to the walls or the concrete floor. Those who were held in the large mass cells were collectively shackled to long pieces of iron bar. The shackles were fixed to alternating bars; the prisoners slept with their heads in opposite directions. They slept on the floor without mats, mosquito nets, or blankets. They were forbidden to talk to each other.
The day in the prison began at 4:30 a.m. when prisoners were asked to strip for inspection. The guards checked to see if the shackles were loose or if the prisoners had hidden objects they could use to commit suicide. Over the years, several prisoners managed to kill themselves, so the guards were very careful in checking the shackles and cells. The prisoners received four small spoonfuls of rice porridge and watery soup of leaves twice a day. Drinking water without asking the guards for permission resulted in serious beatings. The inmates were hosed down every four days.
The prison had very strict regulations, and severe beatings were inflicted upon any prisoner who tried to disobey. Almost every action had to be approved by one of the prison's guards. They were sometimes forced to eat human feces and drink human urine[citation needed]. The unhygienic living conditions in the prison caused skin diseases, lice, rashes, ringworm and other ailments. The prison's medical staffs were untrained and offered treatment only to sustain prisoners’ lives after they had been injured during interrogation. When prisoners were taken from one place to another for interrogation, their faces were covered. Guards and prisoners were not allowed to converse. Moreover, within the prison, people who were in different groups were not allowed to have contact with one another.

Torture and extermination

Most prisoners at S-21 were held there for two to three months. However, several high-ranking Khmer Rouge cadres were held longer. Within two or three days after they were brought to S-21, all prisoners were taken for interrogation. The torture system at Tuol Sleng was designed to make prisoners confess to whatever crimes they were charged with by their captors. Prisoners were routinely beaten and tortured with electric shocks, searing hot metal instruments and hanging, as well as through the use of various other devices. Some prisoners were cut with knives or suffocated with plastic bags. Other methods for generating confessions included pulling out fingernails while pouring alcohol on the wounds, holding prisoners’ heads under water, and the use of the waterboarding technique (see picture). Females were sometimes raped by the interrogators, even though sexual abuse was against DK policy. The perpetrators who were found out were executed.[1] Although many prisoners died from this kind of abuse, killing them outright was discouraged, since the Khmer Rouge needed their confessions.
In their confessions, the prisoners were asked to describe their personal background. If they were party members, they had to say when they joined the revolution and describe their work assignments in DK. Then the prisoners would relate their supposed treasonous activities in chronological order. The third section of the confession text described prisoners’ thwarted conspiracies and supposed treasonous conversations. At the end, the confessions would list a string of traitors who were the prisoners’ friends, colleagues, or acquaintances. Some lists contained over a hundred names. People whose names were in the confession list were often called in for interrogation.
Typical confessions ran into thousands of words in which the prisoner would interweave true events in their lives with imaginary accounts of their espionage activities for the CIA, the KGB, or Vietnam. The confession of Hu Nim ended with the words "I am not a human being, I'm an animal". A young Englishman named John Dawson Dewhirst who was arrested in August 1978 claimed to have joined the CIA at age 12 upon his father receiving a substantial bribe from a work colleague, also an agent. Physical torture was combined with sleep deprivation and deliberate neglect of the prisoners. The torture implements are on display in the museum. The vast majority of prisoners were innocent of the charges against them and their confessions produced by torture.
For the first year of S-21’s existence, corpses were buried near the prison. However, by the end of 1979, cadres ran out of burial spaces, the prisoner and their family were taken to the Choeung Ek extermination centre, fifteen kilometers from Phnom Penh. There, they were killed by being battered with iron bars, pickaxes, machetes and many other makeshift weapons. After the prisoners were executed, the soldiers who had accompanied them from S-21 buried them in graves that held as few as 6 and as many as 100 bodies.

Survivors of Tuol Sleng

Out of an estimated 17,000 people imprisoned at Tuol Sleng, there were only twelve known survivors.[1] Only four of them are thought to be still alive[when?]: Vann Nath, Chum Mey, Bou Meng and Chim Math, the only woman among the survivors. All three of the men were kept alive because they had skills their captors judged to be useful. Vann Nath had trained as an artist and was put to work painting pictures of Pol Pot. Many of his paintings depicting events he witnessed in Tuol Sleng are on display in the Tuol Sleng Genocide Museum today. Bou Meng, whose wife was killed in the prison, is also an artist. Chum Mey was kept alive because of his skills in repairing machinery. Chim Math was held in S-21 for 2 weeks and transferred to the nearby Prey Sar prison. She may have been spared because she was from Stoeung district in Kampong Thom where Comrade Duch was born. She was also distinguished by her provincial accent during her interrogations.

Staff of S-21

The prison had a staff of 1,720 people. Of those, approximately 300 were office staff, internal workforce and interrogators. The other 1,400 were general workers, including people who grew food for the prison[1]. Several of these workers were children taken from the prisoner families. The chief of the prison was Khang Khek Ieu (also known as Comrade Duch), a former mathematics teacher who worked closely with Khmer Rouge leader Pol Pot. Other leading figures of S-21 were Khim Vat aka Hor (deputy chief of S-21), Peng (chief of guards), Chan (chief of the Interrogation Unit), and Pon (interrogator). Pon was the person who interrogated important people such as Keo Meas, Nay Sarann, Ho Nim, Tiv Ol, and Phok Chhay[1].
The documentation unit was responsible for transcribing tape-recorded confessions, typing the handwritten notes from prisoners’ confessions, preparing summaries of confessions, and maintaining files. In the photography sub-unit, workers took mug shots of prisoners when they arrived, pictures of prisoners who had died while in detention, and pictures of important prisoners after they were executed. Thousands of photographs have survived, but thousands are still missing.
The defense unit was the largest unit in S-21. The guards in this unit were mostly teenagers. Many guards found the unit’s strict rules hard to obey. Guards were not allowed to talk to prisoners, to learn their names, or to beat them. They were also forbidden to observe or eavesdrop on interrogations, and they were expected to obey 30 regulations, which barred them from such things as taking naps, sitting down or leaning against a wall while on duty. They had to walk, guard,and examine everything carefully. Guards who made serious mistakes were arrested, interrogated, jailed and put to death. Most of the people employed at S-21 were terrified of making mistakes and feared being tortured and killed
The interrogation unit was split into three separate groups: Krom Noyobai or political unit, Krom Kdao or 'hot' unit and Krom Angkiem or 'chewing' unit The hot unit (sometimes called the cruel unit) was allowed to use torture. In contrast, the cold unit (sometimes called the gentle unit) was prohibited from using torture to obtain confessions. If they could not make prisoners confess, they would transfer them to the hot unit. The chewing unit dealt with tough and important cases. Those who worked as interrogators were literate and usually in their 20s .
Some of the staff who worked in Tuol Sleng also ended up as prisoners. They confessed to being lazy in preparing documents, to having damaged machines and various equipment, and to having beaten prisoners to death without permission when assisting with interrogations.

Security regulations

When prisoners were first brought to Tuol Sleng, they were made aware of ten rules that they were to follow during their incarceration. What follows is what is posted today at the Tuol Sleng Museum; the imperfect grammar is a result of faulty translation from the original Khmer:
1. You must answer accordingly to my question. Don’t turn them away.
2. Don’t try to hide the facts by making pretexts this and that, you are strictly prohibited to contest me.
3. Don’t be a fool for you are a chap who dare to thwart the revolution.
4. You must immediately answer my questions without wasting time to reflect.
5. Don’t tell me either about your immoralities or the essence of the revolution.
6. While getting lashes or electrification you must not cry at all.
7. Do nothing, sit still and wait for my orders. If there is no order, keep quiet. When I ask you to do something, you must do it right away without protesting.
8. Don’t make pretext about Kampuchea Krom in order to hide your jaw of traitor.
9. If you don’t follow all the above rules, you shall get many many lashes of electric wire.
10. If you disobey any point of my regulations you shall get either ten lashes or five shocks of electric discharge.

Discovery of Tuol Sleng

In 1979 Ho Van Tay, a Vietnamese combat photographer, was the first media person to document Tuol Sleng to the world. Van Tay and his colleagues followed the stench of rotting corpses to the gates of Tuol Sleng. The photos of Van Tay documenting what he saw when he entered the site are exhibited in Tuol Sleng today.
The Khmer Rouge required that the prison staff made a detailed dossier for each prisoner. Included in the documentation was a photograph. Since the original negatives and photographs were separated from the dossiers in the 1979-1980 period, most of the photographs remain anonymous today.
The photographs are currently being exhibited at the Tuol Sleng Museum and at Cornell University, Ithaca, New York

The Killing Fields - 2 Million Deaths

An attempt by Khmer Rouge leader Pol Pot to form a Communist peasant farming society resulted in the deaths of 25 percent of the country's population from starvation, overwork and executions.
Pol Pot was born May 19, 1925 (as Saloth Sar) into a farming family in central Cambodia, which was then part of French Indochina. In 1949, at age 20, he traveled to Paris on a scholarship to study radio electronics but became absorbed in Marxism and neglected his studies. He lost his scholarship and returned to Cambodia in 1953 and joined the underground Communist movement. The following year, Cambodia achieved full independence from France and was then ruled by a royal monarchy.
By 1962, Pol Pot had become leader of the Cambodian Communist Party and was forced to flee into the jungle to escape the wrath of Prince Norodom Sihanouk, leader of Cambodia. In the jungle, Pol Pot formed an armed resistance movement that became known as the Khmer Rouge (Red Cambodians) and waged a guerrilla war against Sihanouk's government.
In 1970, Prince Sihanouk was ousted, not by Pol Pot, but due to a U.S.-backed right-wing military coup. An embittered Sihanouk retaliated by joining with Pol Pot, his former enemy, in opposing Cambodia's new military government. That same year, the U.S. invaded Cambodia to expel the North Vietnamese from their border encampments, but instead drove them deeper into Cambodia where they allied themselves with the Khmer Rouge.
From 1969 until 1973, the U.S. intermittently bombed North Vietnamese sanctuaries in eastern Cambodia, killing up to 150,000 Cambodian peasants. As a result, peasants fled the countryside by the hundreds of thousands and settled in Cambodia's capital city, Phnom Penh.
All of these events resulted in economic and military destabilization in Cambodia and a surge of popular support for Pol Pot.
By 1975, the U.S. had withdrawn its troops from Vietnam. Cambodia's government, plagued by corruption and incompetence, also lost its American military support. Taking advantage of the opportunity, Pol Pot's Khmer Rouge army, consisting of teenage peasant guerrillas, marched into Phnom Penh and on April 17 effectively seized control of Cambodia.
Once in power, Pol Pot began a radical experiment to create an agrarian utopia inspired in part by Mao Zedong's Cultural Revolution which he had witnessed first-hand during a visit to Communist China.
Mao's "Great Leap Forward" economic program included forced evacuations of Chinese cities and the purging of "class enemies." Pol Pot would now attempt his own "Super Great Leap Forward" in Cambodia, which he renamed the Democratic Republic of Kampuchea.
He began by declaring, "This is Year Zero," and that society was about to be "purified." Capitalism, Western culture, city life, religion, and all foreign influences were to be extinguished in favor of an extreme form of peasant Communism.
All foreigners were thus expelled, embassies closed, and any foreign economic or medical assistance was refused. The use of foreign languages was banned. Newspapers and television stations were shut down, radios and bicycles confiscated, and mail and telephone usage curtailed. Money was forbidden. All businesses were shuttered, religion banned, education halted, health care eliminated, and parental authority revoked. Thus Cambodia was sealed off from the outside world.
All of Cambodia's cities were then forcibly evacuated. At Phnom Penh, two million inhabitants were evacuated on foot into the countryside at gunpoint. As many as 20,000 died along the way.
Millions of Cambodians accustomed to city life were now forced into slave labor in Pol Pot's "killing fields" where they soon began dying from overwork, malnutrition and disease, on a diet of one tin of rice (180 grams) per person every two days.
Workdays in the fields began around 4 a.m. and lasted until 10 p.m., with only two rest periods allowed during the 18 hour day, all under the armed supervision of young Khmer Rouge soldiers eager to kill anyone for the slightest infraction. Starving people were forbidden to eat the fruits and rice they were harvesting. After the rice crop was harvested, Khmer Rouge trucks would arrive and confiscate the entire crop.
Ten to fifteen families lived together with a chairman at the head of each group. All work decisions were made by the armed supervisors with no participation from the workers who were told, "Whether you live or die is not of great significance." Every tenth day was a day of rest. There were also three days off during the Khmer New Year festival.
Throughout Cambodia, deadly purges were conducted to eliminate remnants of the "old society" - the educated, the wealthy, Buddhist monks, police, doctors, lawyers, teachers, and former government officials. Ex-soldiers were killed along with their wives and children. Anyone suspected of disloyalty to Pol Pot, including eventually many Khmer Rouge leaders, was shot or bludgeoned with an ax. "What is rotten must be removed," a Khmer Rouge slogan proclaimed.
In the villages, unsupervised gatherings of more than two persons were forbidden. Young people were taken from their parents and placed in communals. They were later married in collective ceremonies involving hundreds of often-unwilling couples.
Up to 20,000 persons were tortured into giving false confessions at Tuol Sleng, a school in Phnom Penh which had been converted into a jail. Elsewhere, suspects were often shot on the spot before any questioning. Ethnic groups were attacked including the three largest minorities; the Vietnamese, Chinese, and Cham Muslims, along with twenty other smaller groups. Fifty percent of the estimate 425,000 Chinese living in Cambodia in 1975 perished. Khmer Rouge also forced Muslims to eat pork and shot those who refused.
On December 25, 1978, Vietnam launched a full-scale invasion of Cambodia seeking to end Khmer Rouge border attacks. On January 7, 1979, Phnom Penh fell and Pol Pot was deposed. The Vietnamese then installed a puppet government consisting of Khmer Rouge defectors.
Pol Pot retreated into Thailand with the remnants of his Khmer Rouge army and began a guerrilla war against a succession of Cambodian governments lasting over the next 17 years. After a series of internal power struggles in the 1990s, he finally lost control of the Khmer Rouge. April 15, 1998, 73-year-old Pol Pot died of an apparent heart attack following his arrest, before he could be brought to trial by an international tribunal for the events of 1975-79.